Highcross Quarter - About Us - Our HistoryHistory and PrecedenceThe various Highcross quarters and cross quarters of the wiccan and pagan calendar take their names mainly with a few exceptions from age old pre-Christian Celtic and pre-Christian Germanic semi religious festivals. What is certain is that a great deal of liberty has always been taken with the precise forms and meanings of these festivals. This is down to the influence of turn of the century romantic notions as well as the elements introduced by Wicca. The similarities between these festivals generally end at the shared names, as Wicca makes no effort to reconstruct or reinterpret these ancient practices. Not supported by Historical Precedence.Wiccans observe the festivals of the Highcross quarters and cross quarters together in a form of rite set and observance not corroborated by any historical precedence. There is that we know of, no place in Europe where all eight Highcross quarters and cross quarters have been observed as a set, and the complete Highcross quarters and cross quarters set was unknown prior to modern Wicca and neo-paganism. Bards, Druids and Ovate's.In early forms of Wicca only the cross quarter days were observed. However in 1958 the members of a hertfordshire Coven added the solstices and equinoxes to their original calendar, as they desired more frequent celebrations. Their High Priest, was away visiting the Isle of Man at the time, but he did not object when he returned, since they were now more in line with druidism and a prominent group of Bards, druids and Ovate's. “No known pre-Christian people celebrated all the eight festivals of the calendar adopted by Wicca. Around the four genuine Gaelic quarter days are now ranged the Midwinter and September feasts of the Anglo-Saxons, the Midsummer celebrations so prominent in folklore and (for symmetry) the vernal equinox, which does not seem to have been commemorated by any ancient northern Europeans.”1) Sources: 1) Hutton, Ronald. The Pagan Religions of the Ancient British Isles. Oxford, Blackwell, 337-341. ISBN 0-631-18946-7. |
Highcross Quarter
|
|||
Major new slide show entitled "Witchcraft in Art" on this website in March 2009.
He is right... witchcraft is not a religion but wicca is.
For those of you drawn to Wicca and Witchcraft by hollywoodesque fantasies underpinned by JK Rowling rhetoric I say go read this website here instead as what I am about to tell you will blast the your self adhesive silver stars right off your pointy "made on a damp saturday afternoon" black hat.
There is to be a lot of content applied to this web resource over the next 24 months. Much of which is still in production.
Please check back often for new content. (See "What's New" section in order to keep abreast of changes as they occur.)
Make this site a regular stop on your internet travels to keep track of all the changes here.
Throughout history various faiths have used astronomy to guide their festivals and occasions in faith.
This is certainly so with pagans and wiccan's throughout the ages who have used markers defined by the pagan Highcross and cross quarter days set within the solstices and Equinoxes.
With our coven, here in Leicester, Leicestershire, England this is the same today. We still use the markers set by Highcross and Cross Quarter days to define our calendar which in turn sets the hour and day for ritual.
Click Image for full details of this sabbat
Imbolc is really also a festival of purification rite, stripping away of the aged and the old in expectation of the fresh and new.
Click Image for full details of this sabbat
Can be correctly spelt either as Oestara or Eostara
The earth heals after winter and begins to blossom. Darkness is banished and subdued by light... until Litha days will be longer than the nights.
Yesteryear in the time of our ancestors Eostara was an occasion of sowing and setting seed.
Click Image for full details of this sabbat
Beltaine is really regarded as the most important Sabbat after Samhain. The commencement of Summer. It is a sabbat of fertility, but mostly it is a sabbat of joy and quickening. Named from the Celtic god of flame Bel, the igniter of fires is a regular element of Beltaine sabbats. It's association of flame also makes Beltaine a sabbat of purification and cleansing.
Click Image for full details of this sabbat
Sabbat of transition and change, when the God evolves from youthful warrior to aged sage and wise being. Also a time for of great rejoicing, but also of introspection, and analysis in making sure objectives are still on track and addressing the negative attributes in our lives.
Click Image for full details of this sabbat
It is also viewed as the time to prepare for God's inevitable demise. The Goddess enters her era as Crone. It is a time of showing gratitude for what we have, and all that we will have, and all that others have sacrificed for us.
Click Image for full details of this sabbat
Mabon was the second harvest, and as such becomes another holiday of thanksgiving.
It is also the day when darkness once more overtakes light, and so it is a day of planning, reflection, and the contemplation of mysteries.
Click Image for full details of this sabbat
It is a time to invoke rites and ritual to rid ourselves of our negative aspects and weak points ready for the new year.
Click Image for full details of this sabbat
Yule is primarily a sabbat of life emerging from darkness and is honoured with the exchange of gifts.
The God Birth
Well its time again for an old favourite of ours. Elvaston Country Park, frequently used by us for our Samhain Sabbat.
Those of us who can get to the annual picnic in the park find it a nice change to see the park in daylight. Morrigan and I (Aeshia) always try to get to this event.
Official Participant in the Amplified Leicester Social Networking Project